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Betsy Porter
Art and Iconography
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Randy Bowman laying out
his icon; about ready to
trace the design onto the
Unwrap your board.  Which way is up?  Try balancing the board first on one end,
then on the other.   If it balances better on one end, that is the most solid base.

Xerox the drawing to the correct size for the board.  When properly sized,
the top of the saint's head should come exactly to the top of the flat part of the
recess ("kovcheg," "covcheg," or "ark") in a sculpted board, without cutting off any
lower parts of the drawing.

On a flat panel, position the figure in such a way as to leave 3/8 to 5/8 inch
between the top of the halo and the top of the panel.  Allow some space at sides
and bottom for a border; do not cut off the image at sides or bottom.

Draw guide lines, using a ruler and a light pencil line.  I prefer a "non-photo blue"
pencil.  Draw a line on each side, a scant 1/8 inch in from the edge, the limit for  
the red clay bole that covers the edge.

If you want a wide border in a contrasting color, draw guide lines to delineate its
edges.  On a sculpted board, the border will come to the outer edge of the recess
(Kovcheg, covcheg, or "ark").  On a flat panel, you have more choice; the border
may be the same width all around, or top and bottom borders may be wider than
side borders.  Extend these light guide lines to the edge of the board.
If using a recessed board, extend light pencil lines marking both
inner and outer edges of the recess, out to edge of board.

For an icon with a
symmetrical composition, measure and
draw a vertical line down the center of the entire board, top to
bottom.  On your Xerox drawing, draw a corresponding vertical
line.  The center of the halo should lie on this line.

Carefully position the drawing on the board.  If necessary, trim
edges of the drawing.  Draw guide lines corresponding to the
guide lines on your board.

Using a compass with pencil tip, verify that there is room for the
halo.  On many drawings,
the center of the halo is marked by
an "X."  If not, you may need to establish this important point by
trial and error.  It's usually at eyebrow level.

When satisfied with the position of the drawing, tape down both
top corners and one bottom corner.  Slide a piece of carbon
paper underneath, shiny side down.  Carefully trace with a ball
point pen - not too heavy!  Start with the eyes, then complete
face and hair, and work outward through the hands, garments,
books and scrolls.  Mark the center of the halo with an "X."  Do
not trace halo, lettering, spears, globes, tiny details, or hatch
marks used on some patterns to indicate highlights.

Lift the bottom corner, to verify that you didn't miss anything!

When complete, use a compass with pencil tip to draw the edge
of the halo.  Finding the best radius may require trial and error.  
gilding, this area will be covered with red clay bole.
The icons shown above are symmetrical in
composition.  When laying them out, draw
a light pencil line down the center of the
board.  The center of the halo should lie
on this line.
For a half-figure icon like those above, note
that the top of the head falls just at the inner
edge of the recess on a sculpted board.
Before applying bole, lightly engrave the main lines (and especially the facial features) into the white gesso with
a pointed tool.  This will help you locate the features under the dark base color (roskrish) to follow.  Do not engrave
archangel’s spears, stars, fringes, lettering, small details, or transparent globes.  Wipe up dust with a tissue.

Engrave lines where gold leaf meets the image.  After establishing the exact location of the halo line, you may
optionally engrave that too.  For a gilded background, engrave around the edge where gold meets the board.

With increased experience, you may prefer to paint some lines rather than engraving them.  Dark brown such as
burnt umber is a good color.  
Some iconographers prefer India ink, diluted with 10 to 20 parts water to one part
Painted lines should be just dark enough to show through overlying roskrish paint.

When engraving is complete, use a kneaded gray rubber eraser to lighten the dark lines from the carbon paper,
and to clean up stray guidelines.
An arched board is especially suitable for
a symmetrical icon.  In most cases, the
border is not wide enough for the halo, so
the halo sits below the border.
Full-length figures and their halos usually sit
completely below the border; but sometimes
a halo, scroll, or other feature, or even the
landscape, extends into the border area.

Typical beginner icons, showing a figure from the waist area up, or just head and shoulders, are of a proportion
which will almost always fit attractively on boards and panels of the standard sizes 7 x 9 inches, 9 x 12 inches, 9.5 x
12.5 inches, 11 x 14 inches.  If the icon is symmetrical in composition, it will generally also fit on an arched board of
these proportions.   You will usually have to xerox your drawing larger or smaller.

Some icons require boards or panels of other proportions.   The Trinity icon is proportioned 4 units wide to 5 units
high.  A tall narrow board accommodates a standing figure.   Some icons are intended for a square or near-square
board, and a few for a horizontally oriented board.  To realize your vision, you may choose to order a custom board.  
If you have a well-equipped wood shop, including a router, and are willing to
gesso your own boards or panels, you
may prefer to make your own custom boards or panels.

For any icon, you will probably make some minor adjustments to the drawing, so that it will look good on its board.
The same icon drawing; two boards and two interpretations!

These icons of Christ Emmanuel were painted side by side in the
Prosopon School workshop, using the same drawing.

Left; by
Loretta Hoffmann, on a sculpted board 11 x 14 inches, with
gilded background and patterned dark blue border.

Right, by Betsy Porter, on an arched panel 9.5 x 12.5 inches, with
night sky background and a plain narrow border.

Would you like to paint a Byzantine icon?  Follow these technical pages to learn
how!  Allow yourself plenty of time, at least 40 meditative hours.  Although you can
paint an icon in five or six intensive days (as at a workshop), a slower pace and
shorter work periods of 2 to 4 hours suit me better, and allow the egg tempera
paint to set up between layers.

There are many other traditional and modern techniques and styles for painting
an icon, and some are quicker, but this one produces especially beautiful results.
Consider the main colors for your icon.  What color garments will the saint wear?  For well-known and Biblical
saints, there are traditional colors, which can be found in historic icons or reference books - but you will see
considerable variation in the depth, intensity, and shade of these colors.

Icon colors tend to be earthy and natural, with bright colors used only selectively.  The base coat for the figures will
be dark and muted.  Through a series of increasingly brighter highlights and floats, you will symbolically bring
order out of chaos, light out of darkness, and sparkle out of shadow.

Garment colors are symbolic; it is said that the color of the outer garment indicates the public persona or life
story of the saint, and the inner garment signifies more private or personal qualities.   Martyrs are usually shown
with a bright red outer garment.

Also think about the background color or colors.  Many traditional icons have gilded backgrounds to evoke
the brilliance of heaven.  A pale golden yellow provides much the same effect.  A deep blue night sky with stars
makes a heavenly background for Christ in Glory.   In historic icons, you will see a variety of background and
margin colors.  Almost any color may be used, other than stark white or black, which are too harsh to properly set
off the subtle tonalities of natural pigments.

I like to use a contrasting margin to frame the image, but this is entirely optional.  The margin color is typically a
darker and toned-down version of the color used for the inner background.  If in doubt, a dark gold outer margin
looks good with most inner backgrounds.  Margin and background should not distract from the main figure.

Both of the icons at right were painted on standard sculpted boards,
11 x 14 inches with recess or kovcheg.  The wide margin is designed to
provide space for a half-figure whose halo extends well onto the margin.

In these icons, the image is constricted within the recessed area, so the
margin appears disproportionately large.  On the Mandylion icon at far
right, a reddish outer border was added to reduce the apparent size of
the board.  A decorative line with corner motifs similarly softens the
impact of the wide margin of the Annunciation icon at near right.

Both icons would have looked better on custom boards with narrower
borders and proportionally larger kovcheg.  As a second choice, a flat
panel would have provided more space for the image.

The Apostle Simon Peter (at left) appears in many icons and is
easy to recognize.  His outer garment is invariably in the
golden-brown range, and his inner garment is blue or blue-green.

Saint Dorothy (at right) is less often depicted, and there are no
standard colors for her clothing.  As a martyr, she wears a red outer
garment.  She could equally well have been painted with a leafy
green background and a golden inner garment.
Saint Gregory of Nyssa is shown here with on a light green inner
background with darker green margin, both of which pick up on
the color of the darkest green pattern in his robe.

The center of the
Tree of Life icon is shown in daylight, and the
dark blue margin depicts the same scene at night - home for a few
nocturnal creatures and lots of stars.

Forward to Color Recipes
Select an icon you would like to paint.  If this is your first icon, choose a half-figure (waist up) or head of a saint
or angel.  You will need a
pattern drawing, such as  the one shown above - available from teachers and books.  You
can xerox a design from a book, card, or calendar (preferably in color) and use that as a pattern.  A web search will
turn up more images.  If you are painting a modern saint, use a cherished photograph.  Both eyes and at least one
ear should be visible, and mouth should be closed, typically with neutral expression or a very slight smile.

Refine the drawing if necessary.  You may re-draw the pattern, making small or larger improvements.  Some
drawings are beautifully crafted and designed for student use; others are confusing or incomplete, and may require
considerable re-working.  With experience in the Byzantine icon style, you can draw your own pattern freehand.  
Take the time and care to make your design just as you would like it; it will be much easier to fix it now than later.  
Give particular attention to gesture
, facial expression, and the draping of the garments.

For guidance in
highlighting, garments should have a typical branching pattern of folds and wrinkles, without stray
lines; so draw in those fold patterns.  (Some patterns have closely spaced hatch marks to indicate highlighting on the
garments; delete those from your drawing.)  Mark the borders of each color area, such as the edge where the outer
garment overlaps the inner, and where the throat meets the neckline, which may be ambiguous on some drawings.

Select a board or panel of proportions to fit your pattern.  (See below).  For your first icon, select a board or
panel in the size range from 7 x 9 inches to 11 x 14 inches.